Showing posts with label Acrostics. Show all posts
Showing posts with label Acrostics. Show all posts

Tuesday, 24 February 2015

Features of Jesus' Miracles Mnemonic

I like to create short mnemonics around the topics I'm teaching. I tend to find that they really help students retain information, and avoid missing out chunks of important material when writing essays. A quick test on a mnemonic is also a ready-made starter task! 

In our Year 12 class, we're currently studying miracles as part of our New Testament module, and this is a little mnemonic I've come up with to help remember seven key features of Jesus' miracles.


The features, and the explanations below, are adapted from Gwynn ap Gwilym's WJEC textbook:

Command - Jesus performs some miracles with only a verbal command. This is the case with nature miracles, but also elsewhere, e.g. the possessed man in Capernaum synagogue. 
Only where there is faith - Faith is a common feature of the miracle stories, while both Mark (6:5) and Matthew (13:58) tell us Jesus performed few miracles in his home town because people did not believe in him.
At a distance - Jesus does not need to be present to perform a miracle, for example, the healing of the centurion's servant.
Touch - Jesus is able to perform miracles by touch, such as healing the ear of the high priest's servant.
Pity for suffering - The miracles demonstrate Jesus' compassion for suffering humanity. Healing miracles are good examples of this, as is the feeding of the 4,000, where Jesus says he has compassion for the hungry crowd.
Evidence not always accepted - Those who did not believe in Jesus attribute the miracles to Satan, e.g. the teachers of the Law in Mark 3:20-30.
Glorify God - The purpose of Jesus' miracles is to bring glory not to Jesus, but to God. For example, when the widow of Nain's son is resurrected, the people glorify God.

I've also created a PowerPoint slide that can be dropped into revision lessons (if you're a teacher).

I'd say that if you could remember these seven features, and support each with examples, you would be well on your way to getting a good grade in 30 mark AS question. That said, I'd be interested to know whether you think the list is a good one, or whether any features should be added or removed?

Tuesday, 15 April 2014

Features of Fundamentalism Mnemonic

Mnemonics are ways of remembering complex chunks information by linking them to simpler or more memorable words, phrases or images. If, like me, you learned the points of the compass through the phrase "Never Eat Shredded Wheat", that's a good example of a simple mnemonic.
 
Below is an acrostic mnemonic I've come up with to help remember and revise some of the key features of religious fundamentalism:


If you've already studied fundamentalism, then most of these should be fairly familiar, but if you're not, then here's a brief explanation of each feature:

Science - Rejection of scientific views when they conflict with sacred texts. However, many fundamentalists have made effective use of modern technology to promote their message.
Elect - The view held by some fundamentalists that they are part of a spiritual elite, chosen by God for a particular mission. In some cases, this may justify violence.
Patriarchy - The view that men and women have different roles, with women subordinate to men. In fundamentalist groups this is seen as being ordered by God, not the product of culture or history.
Authoritarian - Blind obedience to authority, as opposed to individual freedom and conscience. This may involve obedience to the teachings of a religious text or a religious leader.
Reaction Against Modernity - Fundamentalism is seen as being a reaction against the modern world. Fundamentalists view themselves as being distinct from, and separate to, modern secular society.
Apocalyptic - The view that we are living in the last days, and that the world as we know it will shortly be brought to a sudden end.
Texts - Belief that a sacred text is inerrant (contains no errors). Fundamentalists hold that their sacred texts are literally true, and are hostile towards attempts at historical or literary criticism of them.
Ethically Conservative - The moral commandments of religious texts are seen as being binding for all time. In practice, this tends to lead to a conservative moral position, for example opposing homosexuality.
Dualism - Dividing the world into clear categories of good and evil, right and wrong, "with us" and "against us". There is little room for ambiguity or grey areas in fundamentalist thinking.

Some of the above might be open for debate, and some scholars might include other characteristics, but if you can use the SEPARATED mnemonic to remember these characteristics, and can explain and give an example of each, you should be well on your way to getting a decent grade in a Part A question on the features of fundamentalism.  
 
I've also put together a short PowerPoint that (if you're a teacher) you could incorporate into a revision lesson.

Saturday, 22 June 2013

The Jesus Compass


The Jesus Compass is a little acrostic I've used with some of my GCSE classes to help them respond to ethical questions from a Christian perspective by thinking about the different ways that individuals could be influenced or inspired to behave. The acrostic stands for:

Jesus - Are any of Jesus’ sayings or actions relevant to the question?     
Church - What are the teachings of different Christian churches / denominations?
Obey Conscience - What might an individual Christian’s conscience tell them to do?    
Ministers & Priests - How might a minister or priest advise a Christian to act?

Prayer - How might praying help a Christian to make moral decisions?    
Agape - What is the most loving thing to do?

Saints - How might the lives of famous Christians inspire others to behave?        
Scripture - What Biblical quotations or teachings are relevant?

Partly it's a revision crib to help students remember some of the religious teachings and individuals they have studied who could be relevant to a particular ethical question, and partly it prompts  students to include the religious perspectives that are needed to access the higher grades.

Some of the "points" of the compass are meatier than others of course, but referring to - say - the conscience or agape might be enough to shift a student from a level 3 to a level 4 in the AQA mark scheme. For more able students, it also encourages them to consider a wide range of possible sources of evidence and select the best from them. It's worked well with the GCSE classes I've used it with, and even with the A2 class I've used it with, so I thought I'd share it here.  

I've posted a generic revision sheet for it, and a worksheet version that students can use to focus on a particular question. You can download these as pdfs here and here, or if you have a TES account, as MS Office documents here.