Showing posts with label Memory Techniques. Show all posts
Showing posts with label Memory Techniques. Show all posts

Tuesday, 24 February 2015

Features of Jesus' Miracles Mnemonic

I like to create short mnemonics around the topics I'm teaching. I tend to find that they really help students retain information, and avoid missing out chunks of important material when writing essays. A quick test on a mnemonic is also a ready-made starter task! 

In our Year 12 class, we're currently studying miracles as part of our New Testament module, and this is a little mnemonic I've come up with to help remember seven key features of Jesus' miracles.


The features, and the explanations below, are adapted from Gwynn ap Gwilym's WJEC textbook:

Command - Jesus performs some miracles with only a verbal command. This is the case with nature miracles, but also elsewhere, e.g. the possessed man in Capernaum synagogue. 
Only where there is faith - Faith is a common feature of the miracle stories, while both Mark (6:5) and Matthew (13:58) tell us Jesus performed few miracles in his home town because people did not believe in him.
At a distance - Jesus does not need to be present to perform a miracle, for example, the healing of the centurion's servant.
Touch - Jesus is able to perform miracles by touch, such as healing the ear of the high priest's servant.
Pity for suffering - The miracles demonstrate Jesus' compassion for suffering humanity. Healing miracles are good examples of this, as is the feeding of the 4,000, where Jesus says he has compassion for the hungry crowd.
Evidence not always accepted - Those who did not believe in Jesus attribute the miracles to Satan, e.g. the teachers of the Law in Mark 3:20-30.
Glorify God - The purpose of Jesus' miracles is to bring glory not to Jesus, but to God. For example, when the widow of Nain's son is resurrected, the people glorify God.

I've also created a PowerPoint slide that can be dropped into revision lessons (if you're a teacher).

I'd say that if you could remember these seven features, and support each with examples, you would be well on your way to getting a good grade in 30 mark AS question. That said, I'd be interested to know whether you think the list is a good one, or whether any features should be added or removed?

Tuesday, 15 April 2014

Features of Fundamentalism Mnemonic

Mnemonics are ways of remembering complex chunks information by linking them to simpler or more memorable words, phrases or images. If, like me, you learned the points of the compass through the phrase "Never Eat Shredded Wheat", that's a good example of a simple mnemonic.
 
Below is an acrostic mnemonic I've come up with to help remember and revise some of the key features of religious fundamentalism:


If you've already studied fundamentalism, then most of these should be fairly familiar, but if you're not, then here's a brief explanation of each feature:

Science - Rejection of scientific views when they conflict with sacred texts. However, many fundamentalists have made effective use of modern technology to promote their message.
Elect - The view held by some fundamentalists that they are part of a spiritual elite, chosen by God for a particular mission. In some cases, this may justify violence.
Patriarchy - The view that men and women have different roles, with women subordinate to men. In fundamentalist groups this is seen as being ordered by God, not the product of culture or history.
Authoritarian - Blind obedience to authority, as opposed to individual freedom and conscience. This may involve obedience to the teachings of a religious text or a religious leader.
Reaction Against Modernity - Fundamentalism is seen as being a reaction against the modern world. Fundamentalists view themselves as being distinct from, and separate to, modern secular society.
Apocalyptic - The view that we are living in the last days, and that the world as we know it will shortly be brought to a sudden end.
Texts - Belief that a sacred text is inerrant (contains no errors). Fundamentalists hold that their sacred texts are literally true, and are hostile towards attempts at historical or literary criticism of them.
Ethically Conservative - The moral commandments of religious texts are seen as being binding for all time. In practice, this tends to lead to a conservative moral position, for example opposing homosexuality.
Dualism - Dividing the world into clear categories of good and evil, right and wrong, "with us" and "against us". There is little room for ambiguity or grey areas in fundamentalist thinking.

Some of the above might be open for debate, and some scholars might include other characteristics, but if you can use the SEPARATED mnemonic to remember these characteristics, and can explain and give an example of each, you should be well on your way to getting a decent grade in a Part A question on the features of fundamentalism.  
 
I've also put together a short PowerPoint that (if you're a teacher) you could incorporate into a revision lesson.

Saturday, 22 June 2013

The Jesus Compass


The Jesus Compass is a little acrostic I've used with some of my GCSE classes to help them respond to ethical questions from a Christian perspective by thinking about the different ways that individuals could be influenced or inspired to behave. The acrostic stands for:

Jesus - Are any of Jesus’ sayings or actions relevant to the question?     
Church - What are the teachings of different Christian churches / denominations?
Obey Conscience - What might an individual Christian’s conscience tell them to do?    
Ministers & Priests - How might a minister or priest advise a Christian to act?

Prayer - How might praying help a Christian to make moral decisions?    
Agape - What is the most loving thing to do?

Saints - How might the lives of famous Christians inspire others to behave?        
Scripture - What Biblical quotations or teachings are relevant?

Partly it's a revision crib to help students remember some of the religious teachings and individuals they have studied who could be relevant to a particular ethical question, and partly it prompts  students to include the religious perspectives that are needed to access the higher grades.

Some of the "points" of the compass are meatier than others of course, but referring to - say - the conscience or agape might be enough to shift a student from a level 3 to a level 4 in the AQA mark scheme. For more able students, it also encourages them to consider a wide range of possible sources of evidence and select the best from them. It's worked well with the GCSE classes I've used it with, and even with the A2 class I've used it with, so I thought I'd share it here.  

I've posted a generic revision sheet for it, and a worksheet version that students can use to focus on a particular question. You can download these as pdfs here and here, or if you have a TES account, as MS Office documents here.

Wednesday, 1 May 2013

Hard Determinism Revision Fact Sheet

Photo credit: fodor
My last school liked to break topics down into key facts that students could use memory techniques to learn. This year, I've been trying out a memory journey or loci method to help my Year 12s learn key criticisms of the argument from religious experience. Hopefully I'll post a bit more on this in the next week or so, when I see how well it's worked.

In the meantime, below is a fact sheet on hard determinism that I used last year, broken down into 20 key facts that you could use the loci method or the peg system to help you remember. The facts are below, or posted to google docs here (you will need a google account to access them).

Update: I've realised that the original 20 bullet point fact sheet I've uploaded, was partly culled from a page on the Tutor2u website here. Not something I worried about when I was putting together a fact sheet for a dozen-or-so students in class last year, but I've contacted the website to check they're happy for this post to remain.


1.    Philosophical Determinism is the theory that all events, including moral choices, are completely determined by previously existing causes. Determinism is usually understood to exclude the possibility of free will because it entails that humans cannot act otherwise than they do.

2.   Universal Causation is the belief that everything in the universe including all human actions and choices has a cause. Thus all events are causally determined and theoretically predictable; you just need to know the effect of the causes. 

3.   The Illusion of Moral Choice is a result of our ignorance of what causes these choices, leading us to believe they have no cause. 

4.   John Locke used an analogy in which a sleeping man is locked in a darkened room. On awakening he decides he will remain in the room, unaware that the room is locked. In reality the man has no freedom to choose, he cannot get out of the room. However, his ignorance of his true condition has led him to believe that he does have the freedom to choose to remain in the room. 

5.   David Hume (actually a soft determinist) commented that we can observe patterns in the physical world that can also be found in the decisions we make. Our decisions thus, just like the physical world, are causally determined. Theoretically then, we could know the future if we were knowledgeable of all the causes in the universe and their effects. 

6.   Benedict Spinoza said “In the mind there is no absolute or free will; but the mind is determined to will this or that by a cause, which has been determined by another cause, and this last by another cause, and so on until infinity.” 

7.   Adolf Hitler is no more culpable for his actions than the good-doing Christian church-goer, according to hard determinism. We cannot be held morally responsible for our actions if they are causally determined and not a result of our own moral choice.  

8.   Psychological Determinism is the view human behaviour, thoughts and feelings are the inevitable outcome of complex psychological laws describing cause and effect relationships in human behaviour. Thus all decisions and actions can theoretically be predicted. There are many influencing factors on human behaviour: Hereditary, Environment, Society, Culture. 

9.   Clarence Darrow successfully defended two youths guilty of murder by focusing his argument on their lack of moral responsibility. Darrow argued that their actions were influenced by a combination of heredity and social conditioning. 

10. Ivan Pavlov found that dogs could be conditioned to respond in a particular way to an external stimulus. Pavlov believed that conditioned reflexes could explain the behaviour of psychotic people. For example those who withdrew from the world may associate all stimuli with possible injury or threat.  

11. Skinner’s theory of Operant Conditioning suggests that changes in behaviour are the result of an individual’s response to events (stimuli) that occur in the environment. A response produces a consequence, and when a particular stimulus-response pattern is reinforced (rewarded) the individual is conditioned to respond.  

12. Theological determinism is the belief that the causal chain can be traced back to an uncaused causer (Cosmological argument, Aquinas), and this is God. If God is omniscient and omnipotent, we cannot have free-will and our actions must be pre-determined by him.  

13. St. Paul believed that God chooses who will be saved. We shouldn’t question God’s right to choose since none of us deserve to be saved. Humans are free to choose how to live their lives but their final destination is determined by God alone. 

14. St. Augustine believed in pre-destination, the belief that only those elected by God can achieve salvation. God has foreknowledge of our choices and the decisions we will make. This does not mean man doesn’t make decisions freely; rather it emphasizes God’s omnipotence. 

15. Jean Calvin argued that that the destination of each human being is determined by God on the basis of his foreknowledge of everyone’s character and life. He said that there was nothing anybody could do to change their destiny. According to Calvin, there is no free will. Calvin therefore takes a hard determinist approach. 

16. Scientific determinism tells us that for every physical event there is a physical cause, and this causal chain can be traced back to the moment of the Big Bang. If we consider the mind to be material activity in the brain i.e. chemical impulses, then our thoughts and decisions are also pre-determined. We can explore the causes of human behaviour through the many different branches of science, for example Psychology, Sociology, Physiology and Anthropology. 

17. Isaac Newston revolutionised physics with his proposition that all bodies are governed by the three laws of motion. Newton’s universe was predictable, like an intricate clockwork toy. 

18. Laplace believed that if it were possible at any one time to know both the position and the speed of all the particles in the universe at any one time, it would be possible to know their position at any other time in the past, present or future. This implies we can, theoretically, predict the future even though it might not be possible in reality. 

19. Heisenburg Uncertainty Theory challenges scientific determinism. It says that it is not possible to measure both the position and speed of a particle at the same time due to the effect of photons which has a significant effect on a subatomic level. However just because we cannot measure both does not mean they cannot both be known.

20. Chaos Theory suggests that in the material world events occur randomly and by chance. This theory is also known as the “butterfly effect” as it suggests that the slightest movement of a butterfly’s wings in Beijing could cause a hurricane in New York some time later.